Black Americans Must Be in Forefront of Movement

It was immensely significant for black America that the last major public demonstration in the U.S. in the 20th century was a protest over global economics and trade. More than forty thousand people came to Seattle to oppose the policies of the World Trade Organization, which since 1995 has functioned like an international cabal in league with powerful corporate and financial interests.

Labor activists went to Seattle to force the WTO to enact trade sanctions against nations that use child labor, prohibit labor unions and that pay slave wages to their workers. Environmental activists came to Seattle to pressure the WTO to ensure environmental safeguards would be part of any global trade agreements.

What motivated both labor and environmentalists is the political recognition that issues like human rights, employment and healthcare cannot be addressed individually as separate issues. Nor can they be effectively discussed only in the context of a single nation-state. Capital is now truly global, and any analysis of specific socioeconomic problems that may exist in our country must be viewed from an international perspective.

The WTO was set up to be the global headquarters for drafting and enforcing trading rules. When one member country challenges another’s trading practices, disputes are settled secretly by panels of trade experts.

The WTO defines itself as a “trade” organization, which is incapable of pursuing social goals, such as extending the rights to freedom of collective bargaining to Third World and poor workers. Thus when an authoritarian regime markets clothing and athletic shoes that were produced by child labor under sweatshop conditions, the WTO claims that there is nothing it can do.

The demonstrations in Seattle, however, showed that growing numbers of Americans are recognizing that all of these issues — Third World sweatshops, the destruction of unions, deteriorating living standards, the dismantling of social programs inside the U.S. — are interconnected.

“Globalization” is not some abstraction, but a destructive social force that has practical consequences on how we live, work and eat. There is a direct connection between the elimination of millions of jobs that can sustain families here in the U.S., and the exportation of jobs into countries without unions, environmental and safety standards.

As real jobs disappear for millions of U.S. workers, and as welfare programs are eliminated, the only alternative is to use the prisons as the chief means of regulating mass unemployment. Thus in the 1990s in the U.S., a period of so-called unprecedented capitalist expansion, the number of prisoners in federal, state and local correctional facilities roughly doubled.

In 1998, 163 cities and 670 counties had unemployment rates that were more than 50 percent higher than the national average. These deep pockets of joblessness and hunger are not accidental: they represent the logical economic consequences of a nation that builds one hundred new prison cells a day and sanctions the exportation of millions of jobs.

Black Americans therefore should be in the forefront of the debates about international trade, but we must do so by recalling the activist slogan of the sixties: “Think Globally, Act Locally.” There is an inescapable connection between Seattle and Sing Sing Prison, between the brutalization of Third World labor and what’s happening to black, brown and working people here in the U.S.

As globalized capitalism destroys democracy, unions and the environment abroad, it is carrying out a similar agenda in our own backyards. For these reasons, we must create new organizations and a new political language that can unify international groups into collective protest action. We are challenged to build new political networks and information sharing across the boundaries of race, gender, class and nation. We must make the connections in the fight for democracy in the 21st century.